BY T. K. SUNDARESA IYER We adore that ‘Ramana’ whose totality is Awareness; who is the embodiment of all Knowledge; who has neither birth nor death; who is the prop of all existing life-force; who accepts service rendered by spiritual aspirants; with whom there is none to compare; to whom none is superior; who shines
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Arunachala, the Single Lamp of Love, Was lit and shines in Ramanachala. This lights itself again in a million hearts; It glows and glows, consuming the dirt and dross in all. I too was lit in that Light that day; It glowed as the ‘I’…’I’ of the Heart; But the accumulated dirt of ages would
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The Lord enshrined in the great Temple here is known by the name of Arunachaleswara* (Tamil: Annamalaiyar). The Mother Uma enshrined in the Temple is known as Apithakucha Nayaki (Tamil: Unnamulai Amman). The Lord has in truth no name, no form; He embodies Himself in name and form, so that His devotees may easily see
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Ribhu was a great Seer (rishi); his name finds mention in a few Upanishads like the Tejobindopanishad, the Narada Parivrajakopanishad, and the Varahopanishad. He is reputed to have obtained Divine Knowledge direct from the Supreme Lord Himself, and then to have taught it to several disciples, such as the Sage Nidagha. His teachings to him
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Sastha worship is unique in itself, in that the mere mention of the name of Sastha is awe-inspiring and brings before the mind’s eye a vision of the Absolute and the relative, of the unmanifest and the manifest, of Knowledge and of Grace, of Hara and Hari, Siva and Sakti (Creative power) and the culminating
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